Category Archives: Avodas Hashem

The typically pretentious blog posting that most people won’t read, but I’ve been wanting to write for quite some time

OK, I know, it’s a long title. The truth is that this posting has been brewing in my press pot of a long time. I hope that my few readers will allow me to go in a slightly different direction just for one posting. Rav Yisrael Salanter’s final two midos are coming very soon.

Fact: Whenever I post a comment on my own blog, the following message appears in my Hotmail inbox:

The sender of this message, neilsharris@hotmail.com, could not be verified by Sender ID. Learn more about Sender ID.
From: Neil Harris
Sent : Monday, August 21, 2006 9:57 PM
To : neilsharris @ hotmail.com
@hotmail.com>

Subject : [Modern Uberdox] 8/21/2006 09:57:46 PM

Could not be verified by Sender ID?!? What’s this all about?

Hotmail doesn’t recognize my email address when I post a comment to my blog. You’ve got to be kidding.
During Elul, it seems that introspection is about as commonplace as the ads for a new Sukkah in any great Jewish newspaper.
Not recognizing yourself is usually a bad thing, right? I’m not so sure about that. If one approaches the Teshuva process and is successful, then we change who we are. If we change ourselves, then not recognizing who we once were is a great thing.

As I reflect on the the past year (along with everyone else) I can divide the year into two different sections.
1) Life before moving to Chicago vs. Now living in Chicago
2) Life before blogging vs. Life as a blogger

Both sections share very common elements. In the moving to Chicago arena, I’ve been given an opportunity to start fresh in terms of who I am, and what identity I make for myself and my family. While we moved here knowing a few people, it’s really an open book.

The blogging arena is also much the same. By posting on a blog you reinforce your own identity. Or create a new one.
Plenty of people have very solid and legitimate reasons for blogging Anonymous. I greatly respect that.

I chose the other path. I use my name. I’ll be honest, one reason is that I want to be heard. I don’t mind saying this, only because I could have just as easily written this posting in a journal and kept it on a shelf (I’ve, in fact, kept journals for years). As a result of blogging I’ve been able to write more in the past four and a half months than I’ve written in the past four and a half years. This is a major accomplishment for me. Another reason is that using my own name helps keep me in check so I write as truthfully as I can and I don’t use my blog to slam others or go off on them for whatever reason sounds good at the time.
I do wonder if people who read my blog have some image of me that isn’t quite who I really am?

Cute quote time….
“I am not who I think I am; I am not who you think I am; I am who I think you think I am.” (I heard that it was written by Goethe)

I’ve thought about this line many times since I started my blog. It totally applies to the blogosphere. Bloggers blog about different things. Each blog reveals a little about someone. Some blog about personal issues, others about d’vrai Torah, others about their family, others about social issues. We all have something to say.
One blogger, who I respect and admire for their quality of writing, Torah knowledge, and overall menshlikeit mentioned to me “that what we blog is not who we are, but what is at our essence”.
Just think about that statement for a second…

Let’s take my blogs’ name. It’s is really a humorous label. It’s a phrase that I hadn’t seen used before and I thought it was catchy, in light of the fact that we live in a generation of people trying to Uber-Frum themselves in the eyes of others. In the 12th chapter of EYES TO SEE, (thanks to my friend in Atlanta for turning me on to the book when it came out) Rabbi Yom Tov Schwartz writes about the “Selectively Pious” Jews out there who pick and choose different aspects of Bein Adam L’chavero and Bein Adam L’makom to observe. Both types of Mitzvos are of equal importance. I try to bring that out in what I write about.

Remember when you first created you blog? I do. I debated about what to write for the blog description in the “settings” section. I finally settled on “ideas about Kehillah, Hashkafa, and Avodas Hashem”. Pretty general and not too creative. What I didn’t realize then was that Kehillah would end up referring to the online community and bond that bloggers create.
So back to my problem with Hotmail…Why won’t it verify who I am? I think the answer is that neilsharris at hotmail.com doesn’t refer to the real me. It’s just an address. And not even a physical address. You can’t Maquest an email address. It doesn’t reference where I am or where I live. While devarim or words (written or spoken) reveal one’s machshavos or thoughts, an email address reveals nothing. It’s just something on a screen that can be deleted. I find this lesson to be great mussar for myself. What I think of as my identity isn’t really an identity at all.
It’s Elul, and I need to figure out who I am and where I am.
Reb Nachman writes in Likutey Moharan that “You are wherever your thoughts are. Make sure your thought are where you what to be.”

If interested in buying a copy of EYES TO SEE, it’s available at most seforim stores or online here.

Rav Yisrael Salanter’s 13 Midos- # 9

Orderliness: Carry out your responsibilities in all aspects in an orderly fashion

When I first read years ago, I was fairly organized. I use to keep tons of lists all organized by levels of importance and somehow over the years I’ve come to slack off a lot in this department. Family and work demands seem to have over-shadowed the importance of order, sadly. Perhaps blogging about this Midah will re-ignite my organizational skills (it would sure make my life easier in every aspect). At casual glance, it’s obvious why we had to learn about patience first. Calmly confront whatever circumstance presents itself. I know for myself, that I need a sense of clarity before I can have order.

An organized mind functions better than the opposite, so I’ve been told. In terms of mitzvah observance, ones’ daily seder is of the upmost importance. However, most things in life has a set order. For example: my cup of coffee. There’s a simple order to how it’s made. First I put the sugar in so that when the hot coffee is poured over it, the sugar dissolves right away, then I add, preferably, fat free half & half.

As I mentioned above, I know that over the years I’ve slacked off on the is Midah. I find that I get too frazzled quickly when I let my responsibilities stack up. This is a major lacking on my part. Rav Yisrael says I should carry out my responsibilities in all aspects in an orderly fashion. Order at the workplace is important. Even if one is disorganized, knowing what needs to be done first is key. Lack of order at home…yikes!
I’m always catching myself when I think about telling my son to clean up after himself. How many times am I guilty of what I expect him to do?

A line from Lecha Dodi come to mind: סוף מעשה במחשבה תחלה
sof ma’aseh bemachshavah techilah translated as “last in deed, but first in thought ” or the final outcome has been thought out at the beginning. This is a powerful concept that, in truth, might deserve its’ own posting in the future. If I know what my goal(s) should be then it’s easier to carry out any responsibility.

If you look at Pirkei Avos (5:7), it states that one of the seven characteristics of a wise person is that: He responds to first things first and to latter things later. This is a simple, yet practical application of the Midah.

True confession time. This post has taken me a few days to compose. Several parts were, in fact, written at different times. I thought that writing about Zerius was difficult, that was nothing. (Now what I’m about to say might be repeated in a future posting, I apologize in advance.) One of the purposes of blogging about the 13 Midos was to engage in a long over due Cheshbon HaNefesh. I hadn’t really done a serious one in about 5-6 years. I figured that using Rav Yisrael’s 13 Midos would be a rather good platform for tackling basic areas of improvement. While my writing has, B”H, been fluid with the other 8 midos, this one got me stuck. I guess the realization that I’ve lost my grip on the midah of seder hit me in the face. As this blog has helped me my own Avodas Hashem, having to write about this particular midah is a step for me in Tikun HaMidos. Thanks for tagging along.

Rav Yisrael Salanter’s 13 Midos – #3

Determination: Do what you have determined to do. And do it energetically.

The previous midah dealt with doing what has to be done, this is different. This midah is more about actualizing your decisions by following through. How many times have I been staring in the pantry trying to decide what to eat? Plenty. It’s not a life altering decision, yet it feels like it at the time. Making up my mind shouldn’t be so taxing. The most concrete example that comes to mind right now is blogging. Those who commented on the last midah seemed to agree that alacrity is not so easy to come by, yet if you blog then you had to start sometime, didn’t you? I’m not an expert in the cognative aspects of how we make decisions, but I know for myself what I can get out of Rav Yisrael’s teachings.

It really isn’t so difficult for me to make up my mind. I know very well what I should be doing most of the time. I also have a pretty clear idea about where I fall short in my Avodas Hashem. It’s not a big deal for me to accept that I should be learning more, or having more kavana (concentration) during davening, for example. It’s the “do what you have determined to do” part that I get stuck on. One of the reasons I started this Midos exercise was because I was long overdue for a Cheshbon HaNefesh. I’m not as proactive as I should be, but by putting this on the web and giving myself a time-line to finsh all 13 Midos, I feel that it’s an active start.

Doing something “energetically” really means making it happen. To take an idea, a decision, and bring it into this world is a powerful thing. Mostly I use this power to decide what to wear in the morning, or which book to read my kids, but decision making is a true manifestation of our bechirah chofshis (free will). If I want to become close to my creator by emulation, this a great way to do it. To put my kochos (strength) into my decisions is probably more what Rav Yisrael was thinking about, IMHO (wow, I sound like Steve Brizel). The truth is that it’s late and I should go to bed. I have a problem with this also.

“I never thought about whether I could do something, but only about whether I had to do it. And if something must be done, then Hashem will give the means of doing it.” – Rav Yosef Yozel Hurwitz, the Alter of Novorodock (student of Rav Yisrael Salanter)


Our Sense of Taste

Parasha Beha’aloscha contains a passage about the mannah, or mun. I would like to share something I read from Rav Shimon Schwab’s writings.
Before Rav Schwab left Europe he went spent Shabbos with the Chofetz Chaim for Shabbos. Shabbos night a group of students came over to the home of the Chofetz Chaim and he said:
We know the mun had the ability to take on whatever taste we wanted it to. What happened when the person eating the mun didn’t think about what he wanted it to taste like?
The Chofetz Chaim answered his own question: Then it simply has no taste.

This gets me every time. It’s one of my favorite d’vrei Torah. If I don’t think about my Avodas Hashem, then it has no taste. If I don’t appreciate the people my family, it’s like they don’t exist. How often does my learning or mitzvah performance seem like tasteless mon?

I struggle to approach each day as a new one.I never want to be too comfortable with my Yiddishkeit.

Torah Judaism require that we think about what we do. We owe it to our creator.
My tefillah is that I hope I keep on tasting.