Category Archives: Elul

Dishing out opinions

 

Image found here

Image found here

The Alter of Novardok, Rabbi Yosef Yozel Hurwitz zt’l, taught that kosher utensils could be either meat, dairy, or parve, but a man cannot be pareve, he is only one way or the other. I have been thinking about this teaching for a good part of the summer (which is almost over since my kids started school this week).

Most of us have opinions. It’s part our personality. I, in my more colorful past, always had something to say about everything. Eventually as I got older, I curtailed my opinions on many social, political, religious, and community issues. In my more formative years of being frum I looked towards the middah of humility, anivus, as a crutch not to have such a strong opinion on things. This is completely the wrong way to behave. It was a mistake of my youth and one I regret. We all have opinions about things we are truly passionate about. It’s part of being created B’zelem Elokeim and emulating Hashem. Humility doesn’t mean you have to keep your mouth shut all of time.

“Man cannot be pareve,” say the Alter. We just can’t, because deep down inside us is a little voice giving an opinion. Those that claim to not have an opinion about things, really just don’t want to share their opinion with you or make it public. Not expressing your view is sometimes worse than voicing your opinion. Over the years I’ve seen relationships and friendships dissolve like sugar in a pot of boiling water because people try not to side with one party or the other. I have seen business deals destroyed, reputations soiled, and families torn asunder because people try not to take a side on an issue.

I am not advocating that we all need to make picket signs for every little cause we can think of, but it’s important to make known how you stand on an issue. This is especially true, I think, with your children. Children, as they grow up, need to understand the nuances of halacha, minhag, and hashkafa. They will only understand if they see us and the decisions we make. For example, if you don’t explain to your kids which hechsharim your family eats, then they might think that any hechshar is acceptable. I want my children to have opinions and know that it’s ok to speak up and defend someone. I want them to not be afraid to be in the minority about something they believe to be emes, the truth. I want them to follow the example of their parents, especially their mother. So, I guess that means that 5774 will be a year of finding a voice to express my opinion.

As heard on parshas Bereishis (Genesis) from Rav Moshe Weinberger

This past Shabbos Bereishis I was at Congregation Aish Kodesh in Woodmere, NY (well, actually I was there starting on Hoshannah Rabbah and just got back very early Thursday morning) and wanted to share a small part of what  remember from Rav Moshe Weinberger’s Shabbos drasha.  I take all responsibility for any mistakes and lack of fully explaining any ideas given over by Rav Weinberger.

Rav Weinberger started off mentioning that from Rosh Chodesh Elul until Hoshannah Rabbah we have 51 days.  He then quoted the 4th pasuk from the 4th perek of Bereishis:

4. And Abel he too brought of the firstborn of his flocks and of their fattest, and the Lord turned to Abel and to his offering.
ד וְהֶבֶל הֵבִיא גַם-הוּא מִבְּכֹרוֹת צֹאנוֹ, וּמֵחֶלְבֵהֶן; וַיִּשַׁע יְהוָה, אֶל-הֶבֶל וְאֶל-מִנְחָתוֹ.

The pasuk says “Hevel haivee gam hu” to teach us that Hevel didn’t just bring his karbon, but he brought gam hu “also him[self]”, giving 100% of who he was.
If you give someone a present, just to be yotzei by giving a gift,  it’s isn’t as personal and meaningful as really putting thought i, ento giving someone a present, thereby giving part of yourself to another person.  The greatness of Hevel was that he gave himself over to Hakodesh Baruch Hu.  Much in the same way that Avraham intended for Yitzchak to be a karbon and, in fact, Chazal teach that even it was as if Yitzchak himself became the karbon.

Rav Weinberger then said he had a machshava based on the 1st pasuk in the 2nd perek of Koheles:
1.    I said to myself, “Come now, I will mix [wine] with joy and experience pleasure”; and behold, this too was vanity.
א אָמַרְתִּי אֲנִי בְּלִבִּי, לְכָה-נָּא אֲנַסְּכָה בְשִׂמְחָה וּרְאֵה בְטוֹב; וְהִנֵּה גַם-הוּא, הָבֶל.

Rav Weinberger noted that again we have almost the same loshon of gam hu havel as in the pasuk in Bereishis.  If I recall correctly, we can replace “havel” with “Hevel“, and see again that we have to give of ourselves when severing Hashem. with joy and pleasure.

He concluded by saying that a person can spend those 51 days between Rosh Chodesh Elul and Hoshannah Rabbah going those the actions offering up karbonos of Selichos, mikvah, teshuva, davening, mussaf, al chaits, living in the sukkah, saying hallel, shaking our lulavim and esrogim, and performing hoshannos, but if we are not prepared to fully give ourselves, “gam hu“, then it’s as if we aregive a present in a haft-hearted way and not fully giving a karbon to Hashem in the most beautiful way possible.  We each have to give of ourselves to Hashem.  That’s what he wants from us.

Good links for Elul

So, it officially Elul.  Here are a few links you might like.

Rabbi Micha Berger just started writing about the sefer Shaarei Yosher by Rav Shi’mon Sh’kop (who was the rebbe of Reb Dovid Lifshitz).

Rabbi Revuen Brand, Rosh Kollel of the YU Torah MitzionKollel of Chicago has a great shiur available to listen to or download titled, The Character of Elul.

Also, Elul wouldn’t be Elul with posting a link to “Elul in Slabodka“.

Elul: Over-thinking vs. simplifying things

Found here

There are those posts that are fun to write and flow out of my mind to my keyboard like cold grape flavored Crystal Light going down my throat on a hot summer day.  There are also those posts that seem like the four teaspoons of cough medicine that tastes awful, but you know that you really have to just take it so that you’ll feel better.  This is one of those.

I recently spent a number of days with my family on a mini-vacation (nothing too exotic, since we only drove three hours from Chicago) and my wife pointed out that I tend to complicate decisions by over-thinking things, instead of striving to make things simple.  As usual, she’s right.  Instead of deciding what to have for lunch, for example, I found myself chesboning what I would be eating later, what snacks I might want, etc. based on if my lunch was to be fleishig, milchig, or parve.

It’s sort of the trap that Rav Moshe Weinberger often refers to as “eating from the eitz ha’daas tov v’ra” (I most recently heard this referenced on his Bilvavi I, shiur #9 mp3, but he has also mentioned it in his Oros HaTeshuva shiurim, as well as on Shavuos night a number of years ago).  The idea behind this is phrase is that we often over-intellectualize issues, actions, and decisions.  For example, let’s say that you see a friend and what to say, “Hi.  How’s it going?”  If you start hemming about if you really should say “Hi” to your friend, what if he’s in a bad mood, or  if you really even care how he’s doing, then you are eating from the eitz ha’daas tov v’ra.  You are making a simple thing way to complicated.

As I think about a writing project I took upon myself a number of months ago, I see that I haven’t gotten as far as I wanted, because I was very concerned about “crafting” my writing style to the point that it has prevented me from the real act of working on the body of the project.  I’m not saying that it’s not important to contemplate things and think out things, but I am beginning to see that at times my own over-thinking gets in the way of both progression and potenial.

So here I am, hoping not to really give this topic too much thought and, simply (pun intended), change my ways.  Since it’s Rosh Chodesh Elul, I’m figure that I’ve got this month to try to catch myself over-thinking and tell myself, “Stop and get simple”.  I guess this is easier written than done.  However, Elul itself, is full of simplicity.  We have guidelines on how to do teshuva, we listen every morning to the simple sound of the shofar, and with school starting for my kids, I’m reminded that a new year and a fresh start are upon me.

As an aside, I found a great shiur from Rav Tzvi Aryeh Rosenfeld zt’l, a pioneer in Breslov chassidus in America and E”Y (and also a talmid of  Rav Avraham Yaffen, the son-in-law of the Alter of Novardok and Rosh Yeshiva Beis Yosef Yeshivah in Brooklyn) online about Simplicity that I have found quite helpful.

Mussaf davening on cruise-control

Text from here

On Shabbos, I will often catch davening on cruise-control when it comes to these words.  It’s a habit that started when I was twelve and I was preparing for my Bar Mitzvah.  In fact, I use to pride myself on being able to say all of “Yekam Purkon” in under 23 seconds from the bimah.  Sadly, my that I was “the big cheese” being able to memorize this paragraph, without even knowing what it meant in English. 

Like I said, even now, I will have to stop myself during musaf and consciously take time to read the Hebrew carefully and also translate the tefillos.  As I creep closer to Elul, I can feel both the excitement and the yirah (in a good way) that being on cruise-control just won’t cut it!

Rav Weinberger’s commentary on Oros(t) HaTeshuva now in book form

Black hat tip to R Reuven Boshnack.

Perfect for Elul and Tishrei!  I have been a teleconferencing Rav Weinberger’s Oros Ha’Teshuva shiurim forever, it seems.  They were my Friday morning companion for the eight years I lived in Indianapolis and after that, too.  Thanks to Reb Yaakov Dovid Shulman, the commentary of Rav Weinberger has now become available in book form.  Oros Ha’Teshuva is not (for me) easy to learn just on it’s on.  Like most of what Rav Weinberger teaches, his ability to clarify ideas and bring them home to our level is a gift.  My copy is ordered already.

From the publisher’s website:

Includes the original Hebrew text of Oros HaTeshuvah, a new translation into English by Yaacov Dovid Shulman, and commentary from Rabbi moshe Weinberger.

“Teshuvah – repentance – does not come to embitter life but to sweeten it.”

HaRav Avraham Yitzchak HaKohen Kook wrote these inspiring words in Oros HaTeshuvah, a work in which he delivers the message that teshuvah is not a somber process of self-deprivation but a joyful journey back to Hashem and to the core of who we are.

When Oros HaTeshuvah was published in 1925, it was immediately accepted as a classic of Jewish thought and hailed for its brilliance of ideas, warmth of feeling, depth of psychological insight, holiness of spirit and mastery of Torah knowledge.

However, because of the difficulty of its language and the profusion of its exalted concepts, Oros HaTeshuvah has remained for many a sealed book.

Now Rav Moshe Weinberger, Mara D’Asra of Congregation Aish Kodesh in Woodmere, New York, has composed a commentary that reveals the treasures embedded within Oros HaTeshuvah. Based on an extensive knowledge of Jewish philosophical and inspirational literature, Rav Weinberger’s commentary is profound, moving and fresh, richly explicating Oros HaTeshuvah’s ideas in a clear and accessible but not superficial manner. His masterful expositions on a variety of topics (such as the difference between depression and a broken heart) are both lucid and invigorating.

This book will fulfill the hopes of those who are looking for a holy text written in a contemporary style that will inspire them to renew their spiritual passions, strengthen their religious commitments and energize their personal growth.

Place your order here or contact your local seforim store.

My 5 second rule

No, not the one about food falling on the floor.

In Elul I started holding my food or beverage of choice (usually iced coffee) in my hand for at least five second prior to making the appropriate bracha.  This has allowed me to have more patience and also lets me think a bit before actually making a bracha.

Recently I’ve expanded this rule to my cell phone.  When I get a text I make myself wait at least five seconds before even reaching for my phone because I want to remember that I’m in charge, not my phone.

The best T-shirt ever for my Elul

I happen to like things that allow limited space for a given message, like t-shirts and bumperstickers.
On Wednesday I saw a brilliant T-shirt.  It captured an import foundation in personal growth.  Rav Yerucham Levovitz zt”l, the Mashgiach from the Mir (and a talmud of the Alter of Kelm, the Alter of Slobodka, and the Chofetz Chaim) said, “Woe to a person who is not aware of his faults, for he does not know what he has to correct. But double woe to a person who is not aware of his virtues, for he is lacking the tools for correcting himself“. 

What the Mashigach is saying is that if you don’t know exactly what your good points are, then you are lost. Without knowing exactly what those good points are, the things you excell at and make you who you are, then you can’t get anywhere.

When one reaches Elul, ok when I reach Elul, I usually attempt to figure out what I didn’t work on so much during the year. I look at my Cheshbon HaNefesh (I actually keep one online at http://www.joesgoals.com) and see what my “issues” and things I was struggling with were during the year and where I fell short. R Yerucham’s approach seems different. By focusing on our virtues we not only build up our confidence, but also become more aware of exactly what gifts Hashem decided to specifically give us. This idea is very in tune with the whole “Galus HaAdom” approach of Slobodka, finding the greatness within.

I think that using Elul as a time to bring out my strengths can only help me.  Usually my Elul is sort of a cannonball into a pool of introspection followed by endless laps by way of the Tikun HaMiddos stroke.  Using what virtues I might have to augment those things that I’m weak in brings me to the T-shirt.  Each of us has a “virture” or something that we are fairly good at.  If you don’t want to feel like a baal guyvah, then just accept that someone close to you feels that you are probably good at something.  Our goal is of figure it out and use that as a springboard in other areas.  Look at the T-Shirt below and think about how you would fill in the blank.