Rabbi Yisrael Lipkin of Salant
What a person of midos can achieve during a Purim seudah, a ‘pious’ man without good midos can lose during Kol Nidrei on Yom Kippur.
From Sparks of Mussar by R Chaim Ephraim Zaitchik
Rabbi Yisrael Lipkin of Salant
A person who truly trusts in Hashem is truly rich. But a person who is only reputed to trust in Hashem is like a person who is only reputed to be rich.
From Sparks of Mussar by R Chaim Ephraim Zaitchik
A Simple Jew recently asked me:
I have always preferred sifrei Chassidus over sifrei Mussar. I find sifrei Chassidus to be uplifting and many sifrei Mussar to be somewhat depressing since they break me down and remind me that I am nothing. Although they may be the right prescription for another type of neshoma, I feel that for me it would be equivalent to taking the wrong type of medicine.As someone who feels an attraction to sifrei Mussar, do you think my observation is an oversimplification?
My answer can be found here.
Rabbi Yisrael Lipkin of Salant
“When I first began to learn Mussar,” reminisced R’ Yisrael, “I would get angry at the world, but not at myself. Later, I would get angry also at myself. Finally, I got angry at myself alone.”
From Sparks of Mussar by R Chaim Ephraim Zaitchik
The following email was sent to me by the Rabbi Zev Shandalov, President of the Chicago Rabbinical Council:
On March 20, 2008, the 13th of Adar II, Jews around the world will fast for Taanit Esther. On that day, we recall the time when the evil Haman, a descendant of Amalek, planned to annihilate the Jewish people.
Today, we have other people and nations who wish to destroy us, as well. Some of them, Hamas and Fatah in particular, take steps towards that end every single day. Every single day of every week, we read of rockets and qassams falling on Sderot. The goal of the enemy is to drive us out of Sderot and then out of all of Israel (chas v’shalom!).
I would like to make a simple suggestion…this year, as we fast on Taanit Esther, have in mind our fellow Jews in Sderot (and now it seems in Ashkelon as well!) as they face a daily barrage of salvos from the enemy, a modern day Amalek! Yes, think about the occurrences in the time of Esther and Mordechai….but think about TODAY’S victims and how they need our tefillot!
May Hashem see our tefillot and, more importantly, our actions (see Book of Yonah 3:10) and have mercy on our fellow brethren in Sderot, Ashkelon and beyond, and may He bring an end to the daily terror that they witness!
Zev M Shandalov
Rabbi
Congregation KJBS
Chicago, IL USA
PLEASE HELP BY FORWARDING THIS MESSAGE!
In addition I would suggest reading these postings:
Adventures in Eretz Yisrael: Sderot: Dodging the Kassam
Unfinished Post: R’ Yehuda Bar Ila’i (part 1)
Almost 10 years ago I read a transcribed address that Rav Shimon Schwab z’tl gave on Emunah and Bitachon at the Torah Institute of America in Moodus, Connecticut, which was run by Rav Schwab’s son-in-law, Rabbi Yaacov Rosenberg z”tl.
This important drasha was once hosted online as part of the Golders Green Beth Hamidrash (London) website. As it was Rav Schwab’s yartzeit last week, I had looked to link the address to a blog posting, but sadly their site had been removed off of the internet. After several days of searching, I did find the original printout I had from 1999. There were many notes, most of which have been edited out of the pdf that I have now made available online.
This work not only show’s Rav Schwab’s humility and sensitivity in dealing with Baalei Teshuva, but also, as deals with important ideas of Hashem as our Master and our King. May this drasha be an Aliya for Rav Schwab’s neshama and also a zechus for all who need a Refuah. Please feel free to link this.
The pdf is available here.
Rabbi Yisroel Lipkin of Salant
R’ Yisrael was once praising his student R’ Simcha Zissel Ziv of Kelm. Said a rabbi who was present, “If R’ Simcha Zissel would devote his talents completely to Gemora, instead of spending time also on Mussar, he would become a tremendous goan.”
“The Shulchan Oruch,” answered R’ Yisroel, “teaches that if a person has before him a small, perfect challah and a large but imperfect one, he must cut the perfect challah first. Similary, spritual perfection takes priority over scholarly greatness.”
From Sparks of Mussar by R Chaim Ephraim Zaitchik
… or why I don’t blog Anon
This is actually my second blog. My first blog was back November 2004 and I did not use my name. The blog was called “Out of town Yid” and constisted of only one posting. The blog was put to sleep after about two days. My ‘post’ was basically about how middos and basic ethical concepts in Yiddishkeit should, in theory, get passed on to one’s children, students, congregants, or receivers of ‘Jewish outreach attempts’. When this doesn’t happen, it’s a disaster. It was not what I would describe as as a “happy go lucky post full of sunshine”. After rereading it I, as mentioned, pulled the plug.
For some, the ability to blog anonymous works to their advantage. For me, it brought out a dark side, that gravitated towards the sarcastic, a place were I might be prone to use my “wit to abuse, not to amuse.”
I know, for myself, that blogging under my name helps to (hopefully) keep me in check and for lack of a better phrase, not do anything foolish. When one puts themselves out in the public, on the web, on You Tube, Facebook, at the grocery store, at work, in shul, or in line somewhere for coffee, we do not only represent ourselves. There is a bigger picture.
That picture, may include our family, spouse, children, or the general category of “Torah observant Judaism”. Chillul Hashem is never a good thing. Rav Yisrael (Lipkin) of Salant (I know it’s not Sunday) said:
When Lashon Hara is spoken in Vilna, the effect will be Chillul Shabbos in Paris.
If, chas v’Shalom, this is true, then the best way to counter such a thing would be for me to remember that the opportunities that I can use for a Kiddush Hashem, or the learning I do, or the davening I do, or the mitzvos I do can have a very global effect. Can a Jew davening in Yerushalyim have an impact on another Jew in Wichita, KS? I like to hope so.
I’m not so global of a thinker tonight, though. I’d rather think more locally, like about my kids sleeping several rooms away. I hope I can affect them positively.
In the INSPIRED PARENTING shiurim given by R Moshe Weinberger (tape 7), I found a very meaningful eitzah in what my mindset should be when speaking with my children, especially when I might be tempted to get angry at them.
R Weinberger, based on the writings of Rav Zilberberg, says that when you get angry at your kids or have to discipline them you should try to visualize them as teens, or even adults, with children of their own. When you think about lossing your patience because you son hadn’t finished part of his homework or you daughter can’t decide exactly what she wants for breakfast remember that you are not only losing patience with a child, but with the future father or mother of your own grandchildren, and all the future generations within your family. This, to me, is a very powerful thought.
Can we even think about our own kids as bubbies and zaidies? Would we lose our cool at someone who is 60, 70, or 80 years old over something that really isn’t worth it in the end? In the heat of the moment I need to remember that before isn’t just a shayna maidel or a mentch-Yisrael, it’s the source of my family’s future.
