Mussar and the art of skateboard maintenance

Yeah, I know , I’m well a wear that I’m ripping off the title of the “most widely read philosophy book, ever”.  But a good title is a good title.

All of the part of a skateboard are important, yet they function interdependantly. If you enjoy using your board then you’ll want to keep up with maintenance. Those things we really care about we try to keep functioning as best as possible, if you don’t it will be bad news. If you don’t, for example, tighten the trucks of your skateboard then the board itself will be really loose when you ride. If your grip-tape rips or gets wet, you need to replace it, or you will have trouble staying on your board. If your wheels get worn down, then you can’t skate.  If you don’t maintain your board it’s a good sign that you are not to interested in skateboarding. 


Now, you can have best skateboard in the world, but if you don’t practice then it’s only nothing more than a stage prop. Even Tony Hawk (a professional skateboarder) can’t do a trick or even skate without having a board beneath his feet.  So part of maintenance is practice and part is actually having the board.

What’s the ‘how’ of maintenance when it comes to Yiddishkeit? That’s the question we all are asking.  For me, maintenance is connected to motivation. I think, idealy, it comes from both external and internal sources. You have to want to skateboard, but you also need the skateboard. In regard to my Yiddishkeit, it’s almost the same.

I can have all the gear: Yarmulke, tzitzis, kosher kitchen, etc but if I’m not motivated, then these are ‘stage props’. I can have the strongest desire to attach myself to Hashem and plan to sit an learn but without engaging in Mitzvos and Limud Torah, this desire isn’t actualized.

I wish there was an easy answer, but each person is different. If you were born into a family that is Torah observant then there must have a point when you realized, “Wow, I’m so blessed to live a life of Torah and Mitzvos”. If you were not raised within a Torah observant framework there had to have been some point in your life that you thought, “This is beautiful and it makes sense. I want this life of observance”.

That could be your point of motivation and urge to engage in maintenance. As the title of this post suggests, for me that point was when I first started learning about how to work Mitzvos Bein Adam L’Makom and Bein Adam L’Chavero. The emphasis on this within Yiddishkeit is what “Wows” me (this was not the initial attraction for me however. I had been observant for about 3 years before I actually read any mussar. That’s for another posting).

Find what excites you.  For some else it could be Shabbos, davening, chessed, the laws of Lashon Hara, Chassidus, Halacha, Gemora, lighting candles, the laws of family purity, Chumash, etc. Each of us has that one thing that, at one point, got us up in the morning. Somewhere along the way we just forgot what it was.

Keep all parts in tip top shape.  Just like all the parts of a skateboard are important so is a balance between the many aspects of observant life:  davening, mitzvos, learning, yom tov, nevel vasser, kavod habrios, tzedaka, etc.

Use it or lose it.  For me, this what seems to work, is to simply go back and see what excited me.  There is, I will admit, a great thrill and rush when you find a smooth stip of concrete and push off on your skateboard and let your own power and phsyics propel you.  That thrill is only an echo of what true Avodah should be and can be.

Sunday’s Spark of Mussar

Rabbi Yisrael Lipkin of Salant

In the first days of his appointment as a teacher in Vilna, before his family arrived there, R’ Yisrael chose to eat at the table of others.  It was customary then for the yeshiva students to eat each day with a different family, and R’ Yisrael insisted on participating in this practice, despite all persuasions that it was beneath his dignity.

From Sparks of Mussar by R Chaim Ephraim Zaitchik

Question and Answer with Dixie Yid

As a parent who didn’t go through the days school/yeshiva system who has children currently in the system, have there been things that they have learned that suprised you in a postivie way?

 
The first thing that surprises me about them is the simple fact of the things that they know at a much younger age than I knew it. When I was starting to open a Chumash for the first time at 17 years old, it would take me a minute to break my teeth over pronouncing a two syllable Hebrew word. But my fourth grader has been saying all of bentching almost by heart for a year or two already. At 17, I only knew the really famous Bible stories and had never studied Parsha. My first grader mentioned at the Shabbos table that Rivka was from Charan, which is in Padan Aram!!! Gevalt!

This year, the kids are doing a program called “Derech,” short for “Derech Eretz Kadma LaTorah,” “Proper character traits are a pre-requisite to learning Torah.” They studied the concept of Tzelem Elokim, understanding that we must act and treat others in way that reflects consciousness of the fact that we are all created b’tzelem Elokim, in the image of G-d. This past week, they learned about making a Kiddush Hashem. The kids really get into the stories and the discussions about these things. They are a really good influence on them and it really gets their heads in the right place.

Although there are sometimes issues in the upper grades, my younger kids are just so much better off and live a much more wholesome life than outside of a nice yeshiva setting. They are truly fortunate to have such an upbringing today. We are very fortunate that we and our children’s friends don’t have televisions in the home. It is truly a bracha to be able to raise our children in such a way and be at less risk for all of the bad things that are considered normal outside the frum community.

I am surprised and amazed by how much the kids know at such a young age. They can read and understand so much Chumash, halacha, and Hebrew at such a young age. It’s beautiful to see how much a human being is capable of. Ashreinu u’matov chelkeinu, fortunate are we and how great our portion that we are able to send our children to such great schools, even when we were not able to have that kind of education!

Neil, I’d be interested to hear your answer to this question as well!

Rabbi Mayer Shiller on Rav Hirsch

I often find that music has a way of transporting me back in time. I’ll hear a song on the radio, a line from a song lyric, or even a niggun and I instantly return to a point in my past when at I associate with that music. I’m sure most people are like that. Rarely will I read something after a long period of time and get that same feeling. Yesterday was one of those times, though.

Dr. Yitzchok Levine, with permission from Jewish Action, sent an email out with a link to an old Jewish Action article from the summer of 1989 titled “The Forgotten Humanism of Rabbi Samson Raphael Hirsch” by Rabbi Mayer Schiller. As I reread it yesterday I was brought back to reading it right before I had gradutated public high school.

I had read The Nineteen Letters in 1987 when I became Torah observant, but this was the first time I had actually read anything written about Rav Hirsch. Rabbi Schiller’s article discusses Rav Hirsch’s view of our relations with non-Jews and the purpose of Golus. The article opened my eyes to a bigger view of Rav Hirsch’s teachings, as well what the role of Jew should be in the world at large.  As a teen with very few Jewish friends in my city, I found comfort, strength, and purpose in this article.  Now, almost 20 years later, that feeling is back. 

Dr. Levine has given me permission to post the link to this important article available here. (Posted with permission from the summer 1989 issue of Jewish Action, the magazine of the Orthodox Union.)

In addition, Dr. Levine has a fascinating collection of article posted online regarding Torah Im Derech Eretz and Rav Hirsch available here, as well.  His site and email list is a great resource.

Chicago Jewish Community Mourns

In the Aftermath of the Tragedy in Mumbai
Join in a Memorial Evening of Tribute & Solidarity
Wednesday, December 3, 2008
7 Kislev, 5769
7:30 PM
Holiday Inn North Shore
5300 West Touhy Ave. Skokie, IL
(Just west of the Edens Expressway)
We gather to mourn the passing of all the
victims of the recent brutal terror attacks in Mumbai
and to pay tribute to lives of
Rabbi Gavriel & Rivkah Holtzberg
Chabad emissaries to Mumbai
and their Chabad House guests:
Rav Aryeh Leibish Teitelbaum, Rabbi Bentzion Chroman,
Yocheved Orpaz, & Norma Schwartzblat-Rabinovitch
השם ינקום דמם
Confirmed Speakers:
Harav Gedaliah Dov Schwartz שליט”א – Chicago Rabbinical Council
Rabbi Daniel Moscowitz – Lubavitch Chabad of Illinois
Dr. Steven B. Nasatir – JUF/Jewish Federation of Metropolitan Chicago
Deputy Consul General Gershon Kedar – Consulate General of Israel to the Midwest
For more information call 773-262-2770 x 113 or log on to
Memorial Books to be forwarded to the families will be available for signing at the event
or e-mail your thoughts and good resolutions to: info@ChicagoMemorialService.com

Revealing contents

A peek into a refrigerator can tell a lot about a person.  If you look the fridge in a kitchen in someones’ home and it’s empty it usually means that either they haven’t had time to go shopping or that they simply don’t have enough money to stock the fridge.




A peek into a fridge at the workplace reveals something else. For the past few months the fridge at my workplace has been full of lunches that people are bringing from home. It wasn’t always like that. Except for a few drinks and some Heinz Ketchup, the fridge was usually empty. Those who formally ate out daily have changed their habits, due to the economy, and started bringing lunch from home.


A fridge that is empty might symbolize economic problems. A fridge that is full might, also, symbolize economic problems. Often time, the real back story changes our preception. As most things in life, its not always what is containted inside that matters, but also why those contents are inside.