Excellent interview with R/Dr Twerski and an opportunity to see him in Chicagoland

R Micha Berger clued me in that last week Zev Brenner interviewed both R/Dr Abraham Twerksi and also his son Dr Benzion Twerksi.  The interview deals with a number of issues within the observant community and solutions.  It’s available to listen to or download here.
Also you can see Dr/R Abraham J. Twerksi live on March 2, 2011
ATTAINING HAPPINESS:


An Evening with Rabbi Dr. Abraham J. Twerski
at Niles West High School Auditorium
5701 Oakton Street, Skokie
Tickets:Advance Online: $15 or at the Door: $20
Purchase tickets here

I first read LET US MAKE MAN back in 1990 and since then I’ve been hooked.  I’ve heard many mp3 of Dr/R Twerski, but have never seen him live. I must say, this is going to be quite a treat seeing him next week.

Sunday’s Spark of Mussar

Rabbi Yisrael Salanter
While living in Mamel, R’ Yisrael instituted the practice of lighting the ovens in the beis medresh very early in the morning, so that the wagoners who crossed the border at night would be able to come in and warm themselves.

From Sparks of Mussar by R Chaim Ephraim Zaitchik

Food for thought

Rav Elya Lopian zt’l, a product of Kelm (as in the yeshiva founded by Rav Zimcha Zissel Ziv, the Alter of Kelm- a direct talmid of R Yisrael Salanter), once commented that the true measurement of a person’s middos is how he or she treats those in their own home.  He observed that often people are much nicer to strangers than to loved one in their own family.  I, so relate, because I am generally viewed as a nice person to strangers.




The reason for this is because a casual interaction with someone in a store isn’t a big deal.  It’s a one or two time relationship.  It’s not directly ongoing, nor is there much to be gained from investing time or effort into the person at the cash register (although this doesn’t free on from the obligation to make a Kiddush Hashem).  With those in your family, it a constant relationship.  That’s why it’s more difficult to keep your cool, speak pleasantly, be appreciative, and display a level of kavod haAdam.


This is something, especially in dealing with my kids, that I am constantly working on.  It’s an avodah in the real sense, because effort is involved.  There are times that I win (well my Yetzer haTov wins) and there are time that I slip and lose it.  It’s less frequent than it was, say 4 years ago, but it happens.


Once in a while I experience something and it give me a different perspective.  Last night, I placed an order for some “take out” food.  I went, picked up my order, and then came home.  When I got home and started taking out the purchased items, I realized that I was missing something.  I quickly called the establishment and asked if the item I was “missing” was meant to be included with my order.  It was.  So I asked if I could come back and pick up the item.  Of course they said, “Yes.”


I showed up and gave my name and said I had come for the part of the order that didn’t make it home. They apologized profusely and told me how sorry I was.  I told them that it really wasn’t a big deal and that I was sure they were just busy when they put the order together.


As I drove home, I realized that it didn’t really make sense that I didn’t adapt this easy going attitude at home.  Here I was, telling them “no big deal”, when I had paid for an item and didn’t receive it.  Yet, I find myself frustrated and low on patience when I ask one of my kids to pick up their dirty clothes and they choose not to. It’s not like I paid them to actually clean up their clothes.  There was no implied exchange of currently for services rendered.  There is, however, a relationship built on trust, love, respect, and appreciation. That’s really the kicker.  When working with any “volunteers” it’s imperative to appreciate what they do.  I realized that my strategy of working on patience and keeping my cool only really affects how I preceive things, or the input, not the output.


So, when I came home, I went straight into my son’s room and told him that I really to appreciate all the effort he puts into studying, school work, and I understand that after a full day of school he is sometimes too tired to even care about the state of his room.  I also told him that if he wants help pick up close, I’d be happy to assist him.  If I can be nice and understanding to the person behind the counter, then even more so, to my own family.  At least, that’s the plan.

Please help me raise money for Chai Lifeline

Hi,

Years ago, we purchased a car and got a “gift certificate” for a sporting goods store. I ended up buying a bike (and one for my wife). I have, thankfully, for the past three years to have participated in Chai Lifeline’s Bike the Drive program. To use my bike and get sponsors that can help Chai Lifeline is an amazing mitzvah opportunity.

Last year, with your help, I was able to raise an unprecedented amount of money for Chai Lifeline, an organization that helps terminally ill children and their parents. I biked a total of 45 miles on Lake Shore Drive in downtown Chicago within 4 hours, which was personal record for me. I dedicated my biking to my father, Al Harris, of blessed memory, who had past away that year of Leukemia. While it was great being able to celebrate with my wife, children, and by brother (who came to town to join us), the real victory was the people helped by Chai Lifeline by your donations, especially in honor of my father a”h. I cannot tell you how much it meant to me and my entire family from across the country.

This will be my fourth year Biking the Drive for Chai Lifeline. I am currently training (indoors), but soon I’ll be hitting the streets of Chicago and Skokie biking and getting ready for the big ride. I will admit, this year, I have another goal besides raising funds to help Chai Lifeline. This year I am hoping that my bike training will not only get me in ready for the ride, but will also help me get into better physical shape for life.

Chai, mean “life”, and I have seen that that the work, love, care, and support that Chai Lifeline gives is truly a lifeline for many people. They provide so much for so many people. And now, together, we can both help them. The word “mitzvah” is derived from the Hebrew word meaning “to connect”. By sponsoring me for Bike the Drive, you are making an unbreakable connection by directly helping so many children and their families.

I have the best trainers in the world working with me…my wife and three kids. I know in the past I’ve had your support and I’m hoping you will sponsor me once again. So please look for more updates as I journey towards reaching my goal.

To view my YouTube training video, expertly filmed by my 8 yr old daughter, please check this link:
http://www.youtube.com/watch?v=dchMVWpMwcw

If you are intested in donating to sponsor me, please click here or free free to email me. Of course, it would be great if you’d like to forward this to your friends.

Thank you,
Neil
http://helpchailifeline.blogspot.com/

Reflections of a chassunah

Sunday night my wife and I attended a beautiful chassunah in Minneapolis. The chosson was a close family and childhood friend from my hometown of Wichita, KS. The kallah resides in NJ (where they are now living). Aside from meeting a group of the kallah’s friends from NJ, the chosson had family and friends come in from across the county (and E”Y). The mesader kidushin came in from E”Y and is a grandson of Reb Yaakov zt”l (and also a former teacher of mine). Some of his friends were from his summer camp days, others from college, and some were people who he had grown close with on his journey to observant Judaism. In addition to that, my brother was also there. Also I met up with a very old friend who is now very involved in a very important aspect of outreach.

For me, there were a couple of things that stood out from the whole event.

I was asked to be an “aid” (witness) under the chupah, which was humbling, I also ended up meeting a gentleman who is a Rav and originally grew up in London. I asked him (based on the fact that he looked old enough to have grandchildren) if he had ever had any contact with either Rav Dessler zt’l or Rav Lopian zt”l. He told me that as a young boy he met both of these lighthouses of Mussar. He also commented that his his “day” being a “Rav” or Rosh Yeshiva was an earned title of kavod. Unlike today, he told me, when everyone gets called “Rosh Yeshiva” and if you write a sefer or speak somewhere, then you are considered “popular”. He also mentioned that the emphasis on chiztonius is much greater today than when he was growing up.

Dancing was insane. It was the first chassuna I had attended since getting up from aveilus. The fact that it was for a family friend made it even more emotion for me. To dance with the chosson and his family was amazing! Especially since they were not at my own wedding.

For me, there was also an element of introspection (possibly brought on by a few l’chaims, I admit). By default, until recently, I was pretty much the only one from my “generation” and peer group from Wichita that became observant. While I gravitated towards NCSY, the chosson joined Young Judea and was involved with their camps and post-high school programs. While his observance might be viewed as “recent”, it was obvious that there was visible hashgacha pratis involved in every step of his journey. It’s refreshing to see that and usually it’s easier to view Hashem’s involvement with others, than to see Hashem’s hand in our own lives. As I watched him interact with Rabbis he is close with, friends from his past, present, and future I felt a sense of comfort, I guess, in knowing that another Yid has found his place.

In a brief conversation with the old friend who is involved in kiruv, he confirmed something that my wife and I had known for a long time, that my current profession isn’t really where I should be putting my energy into. I’ve know this for a long time, and while I am very thankful that Hashem has given me an opportunity to receive a parnassah, that feeling of fulfillment isn’t really there. You know, I look in the mirror everyday and I see that I don’t have much hair left. It doesn’t bother me that much, because I know that this is just how it is. I will lose more hair and my yarmulka will just get bigger. I deal with it. But when you have someone else point out that you don’t have as much hair as did years ago, then it sort of gets to you. Not in a bad way, but there’s that outside confirmation of what you’ve known for a long time.

To give me even more food for thought, when we boarded the plane (towards the end of our Hebrew anniversary) we found out that we were the only two passengers. Once I got over the feeling of being a rock star, I sat back and thought about the fact that ultimately in my own marriage it’s really just my wife and I alone in the plane that Hashem is piloting. I also thought about something said over in the name of the Alter of Novaradok.

The Alter said that someone not familiar with a Torah lifestyle might look up at a plane flying in the sky and see how small it is. He might even not believe that there could be people living aboard a plane because, to him, it just looks so small. However, once someone has begun to learn Torah and keep mitzvos, he realizes that you can be above the ground and life. You realize that what seemed so small is really quite big and can travel great distances very quickly. I think this applies to myself, as well as the chosson.

Write intentions, wrong approach

Picture from here

After playing around with the the idea in my head forever, I was ready to start writing a book based on the unposted entries in this dusty blog.

I even had a slick title for the book, ABSENCE OF MEDIORCRITY. Alas, after a real “snow day” consisting of mostly shovel-based existance, I realized the error of my ways. Having a book title, without a completed book, is sort of like being the archer in that story by the Dubno Magid about the guy who always shot his arrow into the bull’s eye. If you haven’t heard the story, then you are missing out.

It isn’t the title of the book that’s the ikar, it;s the meat and potatoes of the book that is truly important.
I know now, that I had it wrong. Just coming up with a witty title with a hidden meaning (count the number of letters in the title), is only chiztonius (the outer layer). It’s a shell.  Nothing more and very pretentious.

I haven’t given up my desire to write a book, but I have realized that my initial approach wasn’t correct. Much like watching someone on a treadmill or a stationary bike, it looks like the person isn’t really gaining any distance, but below the surface, muscles are being strengthened and your heart is a pumpin’.
I have realized that whatever progress I thought I had made has only clarified what really needs to be accomplished.

25th of Shevat- Yahrzeit of Rabbi Yisrael Salanter

The following words  have been on my mind for the past two months.  They were written by Rabbi Yaakov Feldman, in the introduction to his translation and commentary of Messilas Yesharim, The Path of the Just:

The greatest problem we Jews have to contend with today, though its not recognized as such yet, is the loss of our memories and dreams.  We have forgotten who we are, what we do, where we would like to be, what our unique national power and genius is, and what it is that makes us continue to go forward in history.

Once we had character and vision.  If we go lost or sidetracked, we had only to close our eyes and hear ourselves again, and we would go right on course to the goal we had recognized (and either followed or openly disavowed but recognized nontheless).  But we have lost this.  Like a singer in the midst of a great din and rumble, we cannot hear our keynote, and we are dumbfounded.

Indeed, dumbfounded, or numb.  Many are living a vibrant life of observant Judaism, while others are floating from day to day, from Shabbos to Shabbos.  It’s been 128 since Reb Yisrael left this world.  It is easy enough to point fingers, write blogs, and bemoan the current state of the observant life.  The fact that, as least for me, there is a desire to strive for an absence of mediocrity is due to R Yisrael Salanter.

For a biography please see this.