I love coffee. For me, an extra $1.99 can be best used for a tall cup of bean at Starbucks (my coffee of choice would either be Sumatra or Gold Coast Blend). But that’s all changed. Why feed my guf when my neshama thirsts for nourishment…
This just announced from Cong. Aish Kodesh:
Early Bird Special — Over 20 of Rav Weinberger’s Yamim Nora’im shiurim are now discounted to $1.99/shiur until the 1st night of Slichos 5766. Click here for more info.
Category Archives: Weinberger
Rav Yisrael Salanter’s 13 Midos- #8
Patience: Calmly confront whatever circumstance presents itself; absorb each blow that life brings
I should probably tape this to my rear-view mirror. I’ll explain…
As a general rule, I’m fairly patient. At times, my two Uberdox kids do grind my nerves, but I love them, and usually that love over-rides any impatience I might have. I use to be the opposite. This is a midah that I work on constantly. Sometimes I’ll notice myself geting uptight, or impatient and just stop what I’m doing and count backwards from 30 to 1. That usually helps me. I find that when I’m driving someplace and I can’t control the flow of traffic, or a red light, or someone not using their turn signal, is when I feel that lack of patience creep in.
Rav Yisrael implores us to “calmly confront whatever circumstance presents itself“. I guess I need to review my notes on Tranquility (Find an inner calmness; do not be overwhelmed; always act with deliberation). If I go into every situtation with true menucha then a direct result should be savlanus. No matter what difficulty arises I have the ability to approach it with patience.
Look, this might seem like fluff, but it’s true. At least, for me it is. I’m not anyone special. I struggle with tuition payments, have trouble waking up in the morning, and I’m blogging instead of getting of collecting laundry. I also believe in how Rav Salanter’s Midos can help change me and make me into a better Jew. Life is difficult, there’s no question. Sometimes our Yeter Hara works overtime. I wrote, very personally, about that in my last posting. The RAMCHAL, in Mesillas Yesharim, states that life isn’t meant to be easy. It’s suppose to be a challenge. I have, at times faced horrific life situations and ordeals. I also once really hurt myself building my sukkah. Life is not meant to always be a trip to Six Flags. When things don’t go right, I need to exercise patience. Patience is something that I can control and use to my advantage.
Absorb each blow that life brings. That’s our job in life. Relationships don’t work out the way we always plan them to. Our car doesn’t start in the morning. You put salt in your coffee on day instead of sugar (I did this once at work, it was December 1995. I will never make that mistake again). I need to be like a sponge or some NASA-spawned space foam that absorbs every difficulty. I don’t need to stop each blow that life brings (read challenge), but I do need to slow them down. If I let challenges and difficulties get buffered before I internalize them, it’s probably easier to cope.
There are some things that I’m impatient for. Today, listening and say kinos, I couldn’t wait for our Galus to end. I’m still waiting. I can’t wait for a huge cup of coffee (I can’t help it, I love coffee). I really didn’t really miss listening to music, although Piamenta will be played tomorrow at work. I also couldn’t wait to daven Mincha today. I truly missed my tallis and tefillin this morning. I felt a lacking. Maybe that was the point.
I was, thanks to technology, able listen to Rav Moshe Weinberger’s teleconference tonight before mincha. I felt a little guilty. I think I enjoyed it too much (Frum Idlealist knows exactly what I mean). One thing he said that really hit home was that then the Churban happened Klal Yisrael was hit with a moment of emes. We realized that we didn’t have our Father with us anymore. Rav Weinberger used the example of when a child is sent away from the Shabbos table. The child cries and cries because they miss their mom and dad… and they miss a chance for a bracha. We’ve been sent away from the Shabbos table, twice now.
Parashas Va’eschanan starts out with Moshe pleading to go into Eretz Yisrael. Hashem answers, “It is too much for you!” (pasuk 26). Rashi says that much more is in store for you (in Olam Haba). More that the land of Eretz Yisrael. Much is the goodness that is kept for you. (Sifrei)
We see from this that good things come to those who wait. It’s not just patience, it’s how we exercise it that matters. I hope you have a good Shabbos Kodesh.
Several of Rav Weinberger’s shiurim are available for free by clicking here. I found the “Judging Others Favorably” mp3 to be excellent. Check it out, if you have time.
I hope you have a good Shabbos Kodesh and a comforting one, as well. Thanks for reading.
Some Postings Need No Title
“I write not because I have the strength to write, but because I do not have the strength to remain silent.”
-Rav Avraham Yitzchok Kook zt’l
I came across the quote last night. I had copied it from somewhere and scribbled it in a journal way back in 1994. I wasn’t planning on posting, but I decided that consistency is a good thing, even if it means writing when I don’t feel like it.
It’s been a long week. Primarily due to the matzav in Eretz Yisrael. I’m worried, just like everyone else. Then, there’s the shadow of the Three Weeks hanging over Klal Yisrael. Finally it’s been a long week for for me blog-wise. I read over all of my postings and I feel that I probably take myself too seriously. That was not my intent. There is a more casual side to me.
Ever see the Beatles’ movie HELP? It’s great. The best part is the blurb on the back of the box about the flick. It states that the Beatles made the movie at a period of their life when they didn’t take themselves too seriously. While I enjoying posting about Rav Yisrael’s 13 Midos, it’s taken a toll on me. It’s like Elul in July.
I’ve been thinking a lot about the whole Ir Miklat-unintentional murder deal that we’ll hear in shul this Shabbos. Like most people, I try to relate the parshios to my life. As I’ve gotten older I think some of my core-personality has gotten misplaced. Maybe I’ve unintentionally “killed” my fun-loving-humorous-go-with-the-flow self, and I’ve been exiled to an Ir Miklat of my own design. I hope that’s not the case.
If I killed someone by accident, and retreated to an Ir Miklat, I’d never sleep. How could I when I know that my freedom would be dependant on the death of one person… the Kohen Gadol? Who would sleep?
“When a man learns that just as he broods over himself so does G-d yearn for him, he is at the beginning of a higher level of consciousness” (Rabbi Steinsaltz). This quote appears at the end of an article written by Rav Moshe Weinberger. You can read the entire article here. It’s well worth it.
Good Shabbos
Am I Less Deviant Now That I’m Older?
My wife and I had the pleasure of spending an amazing Shabbos with a very close friend of mine (and his brother) from my shanna bet year in Eretz Yisroel and college days. Shabbos afternoon my friend asked me a pretty simple question:
Am I less deviant (read punk, individualistic, free-thinking, non-iconoclast, etc) than I use to be? Good question. Although, I would have expected nothing less from him.
I have often wondered the same question myself. From the time I was in high school and became frum until now, how much have I changed? In terms of how I look, its a radical change. It’s rather easy to externally blend into a frum lifestyle. I pretty much look like most people on any given weekday or Shabbos. Years ago, I stopped trying to show my individuality by what I wore on the outside. If you met me, you’d think I’m a pretty normal guy. That’s because I am.His question did get me thinking, though. Have I changed or mellowed out over the years? Probably a bit of both. The conversation with my friend reminded me of two great quotes. Both of them are from an interview with Sonic Youth in SPIN magazine that I read back in September of 1992.
“If you’re not growing, then you’re not living.”
“At times, the most conservative people or ideas are really quite radical.”
We are defined by our thoughts, speech, and actions. I’m told that the Baal HaTanya wrote about this quite a lot. We should not be stagnate. Just as we are inclined to attach ourselves to Hashem through Mitzvah observance, our natural inclination is to grow. I believe the above quotes are a more modern day versions of this:
There is no blade of grass below that does not have a malach on high that smites it and says to it: Grow! (Bereishis Rabbah 10:6-7)
Something as seemingly simple like grass has an urge to grow. Something so basic, knows that there is more to life if you reach upward.
I gave this entry a lot of thought over the past few days. I think that there us much more room for individuality when you set parameters for measurable behavior. If one “marches to their own beat” then you don’t have any way to judge just how different you are than anyone else.
As I was writing this, I thought about Parshas Korach. I must admit, I really wasn’t thinking, but remembering Rav Soloveitchik’s view of Korach, as found in REFLECTIONS OF THE RAV . The Rav states that “Korach was committed to the doctrine of religious subjectivism, which regards one’s personal feelings as primary in the religious experience. The value of the mitzvah is to be found not in its performance, but in its subjective impact upon the person.” This was how Korach thought. Rav Soloveitchik felt that “there are two levels in religious observance, the objective outer mitzvah and the subjective inner experience that accompanies it. Both the deed and the feeling constitute the total religious experience; the former without the latter is an incomplete act, an imperfect gesture. The objective act of performing the mitzvah is our starting point. The mitzvah does not depend on the emotion; rather, it induces the emotion. One’s religious inspiration and fervor are generated and guided by the mitzvah, not the reverse.”
A few months ago felt compelled to actually submit something to bangitout.com in reference to a list I had seen a while back. I received the following response to my submission:This message was created automatically by mail delivery software.
A message that you sent could not be delivered to one or more of its
recipients. This is a permanent error. The following address(es) failed:mailbox is full: retry timeout exceeded
Not good news for the Jews. I was pretty bummed. So I sent the email again. Same response.
In an attempt to answer the question that became the title of this posting, I submit the following:
My additions to “Top 10 ways you know you are a JEWISH HIPSTER”:
Your Itunes Library includes: Shlomo Carlebach, Shalsheles, Husker Du, C Lanzbom, Chaim Dovid, The Yitzhak Halevi Band, Rabbis Akiva Tatz and Moshe Weinberger, Bad Religion, and the Yeshiva Boys Choir
You turn “I Wanna Be Sedated” into a niggun
You quote the Kuzari and Kerouac in the same breath
You cancel your Rolling Stone subscription and start getting the JEWISH PRESS
Your cell phone ringer is a version of “Ki Va Moed” with killer electric guitar
On Sunday afternoons you Skateboard to Mincha, because the shul parking lot is good for shreddin’
Your wife’s mini-van’s radio is preset to both news-radio and the local alternative station
Your Shabbos Hat Box is covered with band stickers
When you hear the term “hardcore” you think of Black Flag and Novorodock
Your kids share your love of all things Piamenta
If you’re reading this (and you know who you are, because you went by a different name when you were younger) thanks. It was great seeing you again.