Category Archives: Mussar

Home on the Range

Sometimes I kid myself and think of this is a “mussar blog”.  It’s really just a personal blog with a bit of mussar that I give to myself thrown in from time to time.   Like now, for example.

Just over two weeks ago was the first time I had been back in my hometown of Wichita, KS in exactly twelve years (to the Parsha). My dad a”h had been hospitalized and based on what I had heard from family members and at the suggestion of my wife I flew out to be with him.

Waiting to board the plane in Chicago, people were dressed up in costume (as it was October 31). I was even asked if I was “dressed as an Orthodox Jew”? That in and of itself made the trip worth it, as a mussar lesson. After an hour and twenty mintues I landed.

As I got off the plane and walked past the TSA check-point, I could only smile, remember the dozen water guns that I had packed for family vacations in the 70s and 80s and how all of those water guns had been confiscated. At the time, it seemed like a big deal. In retrospect, most airlines would probably welcome a water gun these days. Not much had physically changed in the Wichita Mid-Continent Airport since I had been there last. They still had coat hook right inside the restrooms (which implied that crime was still low in the city) and the chairs throughout the airport were still the same. The phrase that came to mind was, “if it isn’t broken, then don’t fix it”.

A majority of my time was spent at the hospital with my family. Driving back and forth to the hospital I looked at the streets and buildings. Some had been torn down, many businesses had closed, with others opening up in their place. Certain professions seemed to have stayed afloat over the years. Most accounting, real estate, and dentisty businesses seemed to have stayed the same. Several indepenant “fast food” places closed only to have similar businesses open in their place. Aside from having several Starbucks locations not much had really changed. I drove past my old house, the flood prevention program (really it was a creek in my neighborhood that provided my bother and I with hours of adventure), and my old schools.

I also connected with a few close family friends from when I was growing up. One of them actually gave a beautiful hesped for my father a’h. I was reminded about the importance of community, specifically a Jewish community. The community in Wichita is pretty much made up of about 1000 Jews split almost down the middle as either reform or traditional. It’s a close knit community where people connect as Jews. Not so much in terms of observance or rituals, but because they are serious about their Judaism.

All of my aunts, uncles, and cousins came in for the funeral, as well. Most of them I hadn’t seen since my own wedding almost 13 yrs ago. It was comforting to see them, even under the above mentioned situation. Family comes together when it’s important, but you have to make it important (a lesson I’m learning now).

The morning after my father a”h was niftar I stopped off to buy a copy of the local paper at Starbucks (to have a copy of the obiturary and an article that was written about him) and the young man behind the counter introduced himself to me and said that he was sorry to hear about my dad. The manager at the Starbucks was also working and introduced herself as the wife of the Reform Rabbi in town. She also expressed her deepest condolences. That’s the community were I grew up.

My family lived in Wichita for 35 years. My father a”h went to the same shul with many of the same people for 35 years. To me that was impressive. Talk about lifelong friends. Wow. I hung out with two old friends that I had lost touch with years ago. We all had good memories growing up of our families doing things together. I’m fortunate that my kids have similar memories with close friends of ours here in Chicago.

I ended up spending a just under a week in Wichita. Had it been under better circumstances, I probably would have gotten together with a few old friends from high school. Instead I simply came back to where I was from and now I’m trying to move forward.

Sunday’s Spark of Mussar

Rav Nosson Zvi Finkel, the Alter of Slabodka

If it happened that an acquaintance fell sick, R’ Nosson Zvi knew no rest.  He prayed, he was upset, he sent people to care for the sick person and to stay by the bedside, he found out which doctors were experts in that disease and what medicines helped, and he did not take his mind off it.

From Sparks of Mussar by R Chaim Ephraim Zaitchik

Switching Tracks

(Image from Flickr)
I was recently asked a very interesting question during an interview for a volunteer position.  The question was, “What is my style of parenting”?
I answered that I tend to be somewhat strick but within large parameters, so that there’s flexibility and a feeling of making a choice.  In truth, I’ve been working on being more laid back since the kids started up in school again.  Prior to being asked the question, I had been giving my parenting skills a lot of thought over the past two months.  My wife has pointed out that I’m, at times, somewhat demanding about little things, especially after my kids have spent almost eight hours in their day school.  As a product of the public school system, I really don’t know what it’s like to deal with both a duel-curriculum and a long day at such a young age.  My wife was right (as usual), I was putting emphasis on the wrong things and at the wrong time.
I had been wanting to write about this for quite some time, especially after reading something that R Nosson Kamenetsky wrote in Making of a Godol regarding Rav Nosson Tzvi Finkel, the Alter of Slabodka and his derech of Mussar within the Slabodka Yeshiva (Knesses Yisroel), the yeshiva he started.  The following is from page 57:

By 5664 (1904), with Russia’s humiliating defeat in its war with Japan, the winds of Socialist revolution blowing through the Russian cities and villages for decades increase in velocity.  By 5665 (1905) they had reached hurricane force and sucked in a sizable number of yeshiva students- including a son of R’ Noson-Zvi.  The anti-Musar forces merged with the revolutionary element to endanger the very existance of the yeshiva.  To the good for fortune of both yeshivoth [Knesses Beis Yitzchak and the Alter’s yeshiva], when the revolution was quashed, the goverment clampdown on all Socialist sympathizers cleared the yeshivoth of their troublesome elements.  R’ Frankel’s stance through the first years of the crisis was perceived by many as passive and weak, and evoked sharp criticism within his yeshiva.  But beneath this outwardly inert pose, cataclysmic changes were evolving.  The Alter was metamorphosing his educational technique, and ultimately, when he personally was struck with the tragedy of his son’s apostasy, a new approach to Musar crystallized inside him.  No longer did he dwell on the weakness of humanity.  He turned instead to reflect on man’s potential for greatness.  His shmuessen (“conversations”, musar talks) began concentrating on the sublimity of Adam before the Sin, on the superiority of the Patriarchs, on the grandeur of Biblical figures, on the loftiness of the Generation of Wisdom hearing the Word of G-d in the desert- and on how every individual can reach those dizzying heights.

So, it seems that even though the Alter started out with one particular derech, he realized that there was another route that would allow him to arrive at his destination.  I read this passage two months ago.  I’ve been reading it every day since then, prior to my hisbodedus.  While it is far easier for me to pick apart things that my children don’t do, it takes effort and strength to be able to help build them up.  To be hypercritical about clothes being thrown on the floor, is really not the most important thing in the world.  Letting your children know that you believe in them and their innate greatness is probably more important.

I think that’s what the Alter realized.  To change one’s battle plan midway though the war means that you have both humility and confidence in what you feel is right.  It takes much strength to accept what the real emes (truth) is.  I’m sure there were murmurs throughout Slabodka and Kovno (just across the river Vilna) when the Alter’s Mussar started focusing on Galdus HaAdam (the greatness of man).  While I could not find any biographical information about what ultimately happened to Rav Rav Nosson Tzvi Finkel’s son, I do know that Slabodka and it’s talmidim became one of the most influential forces with the yeshiva world.  Probably because the Alter of Slabodka chose a track that builds, not one that breaks.

Sunday’s Salanter Selection

From Emunah v”Bitachon by the Chazon Ish (Rav Avraham Karelitz z”tl):

The words of R. Yisrael Salanter on this matter in his letter* are very pertinent:  In prohibitions of unkosher meat, in mixtures of meat and milk, man is rules by habit:  he naturally recoils from the forbidden, and is not overwhelmed by his evil inclination.  On the other hand, in matters between man and man, he sins blithely and has no fear.  Even when his fellow-Jew sues him, he finds ways to avoid both him and the trial.  But the prohibition of robbery is more severe than the prohibition of eating non-Kosher meat, for when it comes to robbery, even Yom Kippur does not provide atonement, and as long as the object is not his according to the law, he is guilty of robbery.  But since there is no regular habit of observing this law, his soul has not acquired love and fear of it.

*A pdf of Rav Yisrael Lipkin of Salant’s Iggeres HaMussar is available here.

Sunday’s Spark of Mussar

Rav Yisrael Lipkin of Salant

The door of the synagogue opened suddenly, and a man rushed in to hear Kedushah.  In his haste, he stepped on the shoes of one of the mispalelim and soiled it.
After Kedushah, R’ Yisrael called the man over to a corner and told him to apologize to the person on whose shoe he as stepped.  “True, hearing Kedushah is a great and precious mitzvah,” said R’ Yisrael.  “But the mitzvah gets ruined if it by doing it one harms another person.”

From Sparks of Mussar by R Chaim Ephraim Zaitchik

Sunday’s Spark of Mussar

Rav Yisrael Lipkin of Salant
On the eve of Rosh Hashanah, Rav Yisrael Salanter would instruct each member of the family how to behave.  He would warn them against getting angry and against idle conversation, for they were all in grave danger.  Their carefulness was to last at least through the morning when the judgement is strictest.


From Sparks of Mussar by R Chaim Ephraim Zaitchik

Sunday’s Spark of Mussar

Rav Nosson Zvi Finkel, the Alter of Slabodka

Two talmidim came from Slobodka to visit him in a German spa.  They arrived on Friday tired from a long hard journey.  That night R’ Nosson Zvi kept the Shabbos meal short, did not permit the singing of zemiros, ate quickly, and then sent the talmidim off to sleep.

From Sparks of Mussar by R Chaim Ephraim Zaitchik

Sunday’s Spark of Mussar

Rav Yisroel Meir Kagen HaCohen, the Chofetz Chaim

“How delicious this food is!” exclaimed R’ Yisroel Meir again and again as he ate with apparent relish a meal prepared for him by his hostess.

“Could it be,” wondered those present, “R’ Yisroel Meir is praising something a mundane as food?”
It turned out that R” Yisroel Meir’s intention was to bring satisfaction to his hostess.  Since a person who prepares something for another rejoices when his efforts are appreciated, R’ Yisroel are appreciated, R’ Yisroel Meir was expressing his appreciation.

From Sparks of Mussar by R Chaim Ephraim Zaitchik

Sunday’s Spark of Mussar

Rav Yitzchok Blazer

R’ Chaim Volozhin once said, “The yetzer hora steals in and says, “Speak about me in the study of Mussar all you wish, as long as you don’t learn Torah the while.””  R’ Itzele added, “That was in those days.  In our time the yetzer hora says, “Learn Torah all you wish, as long as you don’t speak about me.” “

From Sparks of Mussar by R Chaim Ephraim Zaitchik