If we were asked to encapsulate all of Rav Wolbe’s teachings in one sentence, the task would seem impossible. He wrote numerous seforim and gave thousands of discourses over the course of his life. How could one possibly summarize so much in one single sentence? However, Rav Wolbe himself did just that when he sat with a group of former talmidim.He asked them to relay what they understood to be the focal point of all the discourses that they had heard during the years they had studied in his Yeshiva. Each student offered an opinion, but Rav Wolbe was not satisfied. “The message I was trying to convey in all my discourses” he said, “is that we should realize that ruchnius (spirituality) is no less a reality than gashmius (physicality).”
For example, we must believe that just as eating something dangerous is detrimental to one’s body, transgressing a commandment is at least as detrimental to one’s soul. Conversely, performing a mitzvah does more for us (and the world around us) than the food we eat.
I have come to write this sefer because of an inner mission – an awareness of a particular world that exists, which in reality, is more real than the world we sense, but is very hidden from people. The inner world is enchanting, it is a world of pleasure and connection, but it is not a world of delusions. It is a world more real than the table. It is clearer than the familiar world of the table, the chair, and the lamp. Sometimes, when we try to enter the inner world, there is a feeling that since it is unfamiliar, maybe it is just our imagination, maybe it is just delusions of people who want to experience all kinds of things, and so they create a whole structure out of all their fantasies. But you must know that the inner world is more realistic than the world we live in. However, just as a blind person doesn’t see what’s in front of him, and he might ask, “Are you certain this exists?”